4.
A.John will be angry. B.John will be disappointed. C.John will be attracted. D.John will be frightened.
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4.
The joy of victory so ______ him that he jumped and sang and behaved like a crazy man.
It is strictly ___ that access to confidential documents is denied to all but a few.
Due to his recent failure to meet the deadline, Jason is（ ）from the list for promotion.
1.科学研究的方法不过是人类思维活动的必要表达方式，也就是对一切现象进行思索并给以精确而严肃解释的表达方式。（3）2.按照Sveiby的观点来看，既然知识是个无形的关键资产，将知识从一个员工传递给另一个员工，或者从外部资源传递给员工的能力就是企业的一个重要能力。（4）3.就像因事故而堵在晚间高峰路上发怒的司机一样，如果网页打开很慢或者不能很快进入网页时，上网的人就会坐立不安。（4）4.正是这个信息系统影响着人们医疗保健的范围和质量，它使社会服务更加公正，它提高了个人的舒适度，为安全和自由行动采取更多的措施。（4）
1.（ ）Every health system in an economically developed society is faced with the need to decide (either formally or informally) what proportion of the community’s total resources should be spent on health-care; how resources are to be apportioned; what diseases and disabilities and which forms of treatment are to be given priority; which members of the community are to be given special consideration in respect of their health needs; and which forms of treatment are the most cost-effective.2.（ ）What is new is that, from the 1950s onwards, there have been certain general changes in outlook about the finitude of resources as a whole and of health-care resources in particular, as well as more specific changes regarding the clientele of health-care resources and the cost to the community of those resources. Thus, in the 1950s and 1960s, there emerged an awareness in Western societies that resources for the provision of fossil fuel energy were finite and exhaustible and that the capacity of nature or the environment to sustain economic development and population was also finite. In other words, we became aware of the obvious fact that there were “limits to growth”. The new consciousness that there were also severe limits to health-care resources was part of this general revelation of the obvious. Looking back, it now seems quite incredible that in the national health systems that emerged in many countries in the years immediately after the 1939-45 World War, it was assumed without question that all the basic health needs of any community could be satisfied, at least in principle; the “invisible hand” of economic progress would provide.3.（ ）However, at exactly the same time as this new realization of the finite character of health-care resources was sinking in, an awareness of a contrary kind was developing in Western societies: that people have a basic right to health-care as a necessary condition of a proper human life. Like education, political and legal processes and institutions, public order, communication, transport and money supply, health-care came to be seen as one of the fundamental social facilities necessary for people to exercise their other rights as autonomous human beings. People are not in a position to exercise personal liberty and to be self-determining if they are poverty-stricken, or deprived of basic education, or do not live within a context of law and order. In the same way, basic health-care is a condition of the exercise of autonomy.4.（ ）Although the language of “rights” sometimes leads to confusion, by the late 1970s it was recognized in most societies that people have a right to health-care (though there has been considerable resistance in the United States to the idea that there is a formal right to health-care). It is also accepted that this right generates an obligation or duty for the state to ensure that adequate health care resources are provided out of the public purse. The state has no obligation to provide a health-care system itself, but to ensure that such a system is provided. Put another way, basic health-care is now recognized as a “public good”, rather than a “private good” that one is expected to buy for oneself. As the 1976 declaration of the World Health Organization put it: “The enjoyment of the highest attainable standard of health is one of the fundamental rights of every human being without distinction of race, religion, political belief, economic or social condition.” As has just been remarked, in a liberal society basic health is seen as one of the indispensable conditions for the exercise of personal autonomy.5.（ ）Just at the time when it became obvious that health-care resources could not possibly meet the demands being made upon them, people were demanding that their fundamental right to health-care be satisfied by the state. The second set of more specific changes that have led to the present concern about the distribution of health-care resources stems from the dramatic rise in health costs in most OECD countries, accompanied by large-scale demographic and social chang