Many people were homeless in the（） of the earth quake.
A.aftermath B.premonition C.omen D.presentiment
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Many people were homeless in the（） of the earth quake.
舞狮是中国最广为流传的民间舞蹈之一。狮为百兽之首，在中国传统中，狮子被视为是能带来好运的吉祥物(mascot)。古人将狮子视作是勇敢和力量的化身，能驱赶邪恶、保护人类。据记载，狮舞已拥有了2,000多年的历史。在唐代，狮舞就己经被引入了皇室，因此，舞狮成为元宵节和其他节日的习俗，人们以此来祈祷好运、平安和幸福。
The necessary urban development of our cities must be compatible with the conservation of the Cultural and Historical Patrimony. This is particularly true in the case of those cities, numerous in the Iberian Peninsula and Europe, that are the result of a long historical tradition, often uninterrupted during almost two thousand years. （1）The preservation of the Archaeological Patrimony in these cities, however, conies up against conflicts difficult to resolve，with very differine and opposed positions: the demand and the price of the ground, the liamionious development of the city, the presence of infrastructures and services, the aspiration of the citizens to worthy housing, the business projects of the promoters or the working plans of the constructors.The common resource established to solve these conflicts is Urban Planning. （2）Arcliaeolouv must take part actively in the elaboration of this planning，and use its abilities positively to prevent archaeological problems and look for an acceptable solution fi.oni the point of view of the protection of the Archaeological Patrimony with regai'd to urban development.（3）Lainentablv，archaeology frequently ignores the possibilities of this course of action and does not have the resources necessary to use the urban standard and the planning figures as other methodological instruments (alongside those traditionally used archaeology) to solve the archaeological impact of urban development.（4）Given that the planning figures are the most efficient wav of regulating the ground plan and classify and organize the territory, they are also a useful instrument for organizing an action of urban Archaeological Patrimony within the plan. This outlining must extend from the element under protection towards its surroundings, and must seek the conservation of that space, as well as guarantee the control of the agents or activities that may act negatively upon them.（5）The adequate organization of these spaces needs not only to apply the existing ground legislation, but also develop in each particular case (whether a city or a superior organiziii2 community) a defined regulation. This regulation, adapted to the specification of the elements and surroundings to be protected, provides an adequate organization of the spaces that, due to their own historical values and potential social function, thus require it. To achieve this, it will be necessary to not only limit their use, but also to establish solutions for their management and, even, for their socio-cultural use.
The police suspected the fire must have broken（ ）after the workers had left the factory.
Nobody can foresee (A) how the future （B）holds for any of us. There are social, emotional and moral (C) considerations in our future that cannot be (D) foreseen.
A；“how”改为“what”。
For anthropologists culture has long stood for the way of life of a people，for the sum of their learned behavior patterns, attitudes, and material things. Though they subscribe to this general view, most anthropologists tend to disagree however, on what the precise substance of culture is. In practice their work often leads some of them to a fascination with a single category of events among the many which make up human life, and they tend to think of this as the essence of all culture. Others, looking for a point of stability in the flux of society, often become preoccupied with identifying a common particle or element which can be found in every aspect of culture.From the beginning, culture has been the special province of the anthropologist, who usually gained a firsthand experience of its pervasive power in the field during the internship which follows the prescribed period of classroom training. As fledgling anthropologists moved deeper: and deeper into the life of the people they were studying they inevitably acquired the conviction that culture was real and not just something dreamed up by the theoretician. Moreover, as they slowly mastered the complexities of a given culture they were apt to feel that these complexities could be understood in no other way than by prolonged experience; and that it was almost impossible to communicate this understanding to anyone who had not lived through the same experience.